Album”Ancient Seeds” released!

AMENO MIKUMARI 　　KUNI NO MIKUMARI
They are the Names (deities) of the first cosmic whirlpools —
Ameno Mikumari no Kami (the Heavenly Water Dividing Deity) and Kuni no Mikumari no Kami (the Earthly Water Dividing Deity).
Their two primordial spirals merge into Kuu — the emptiness filled with infinite potential —
and from this sacred space, the universe continually comes into being.

Through this song, the two spirals and Kuu awaken within you.

The Huichol people (who call themselves Wixárika in their own language) are an Indigenous community of about 20,000 living in the western Sierra Madre mountains of Mexico.
Their songs, dances, and rituals are said to remain among the closest to pre-colonial traditions.
Corn is their sacred staple food, the deer is revered as a messenger of the gods, and the cactus peyote is cherished as a portal to the divine — all part of a way of life deeply rooted in shamanism and animism.

This song is one of their traditional prayers — a call to the Earth’s nurturing spirit and sacred mother.Through the repetition of this song, you awaken to the feeling that you are one with Mother Earth herself.

Tate Yurianaka , Tate Yurianaka

Camu Ne Iyari, Camu Ne Iyari,

Tate Yurianaka!

(possible translation) Mother Earth, I offer my Heart (here, You have my heart)

The Huichol people have another powerful song that connects them with the Great Spirit.They sing it in a call-and-response style, sitting together in a circle, gazing into the fire, and playing drums and rattles.
It is said that this song has remained unchanged for over 15,000 years —
a sacred chant to connect with the Divine Source of Life and Wisdom.

Through all kinds of circumstances — even in times when it was uncertain whether we would live to see another day —
this song has helped us reconnect with the Divine Source and receive the strength to carry on.

Wani Wachi Elo, Wani Wachi Elo, 

Wakan Ka Taya , Wakan Ka Taya 

(possible translation)Oh Great Spirit, I wan to live.

The Yoruba are a West African people living in southwestern Nigeria, Benin, and northern Togo.
During the slave trade, millions were taken across the Atlantic, carrying with them only their faith and their songs.
Yoruba music profoundly influenced the arts, music, and spiritual traditions of the Americas and the Caribbean.

Their deities — often connected with forces of nature — resemble Japan’s Yaoyorozu no Kami, the “eight million gods,”
and reflect a wisdom shared across many of the world’s ancient traditions.
Perhaps it is for this reason that, as Yoruba songs merged with the cultures of each land they reached, their melodies blossomed into many forms.

This piece is a Brazilian version of a song for Oxum, the Yoruba water goddess.
A beloved Orisha (natural spirit), she has countless songs dedicated to her, and this one carries her blessings of purity, healing, and grace.

Nhem-nhem-nhem Nhem-nhem ô xorodô
Nhem-nhem-nhem Nhem-nhem ô xorodô
É o mar, é o mar Fé-fé xorodô
Oxum era rainha, Na mão direita tinha
O seu espelho onde vivia a se mirar

(Possible translation)
It is the sea, it is the sea — Oxum is a Queen.
In her right hand, she holds her mirror, gazing at herself.

“Nhem-nhem” and “xorodô” add a musical and spiritual element, evoking the presence of Oxum, who is often associated with water and abundance.

Ide were were nita Oxum　　Ide were were
(Possible translation)
The shining, radiant beads of Oxum.
(“Were were” refers to something sparkling, radiant, or shimmering, while “Ide” refers to sacred beads.)

The Yoruba people are also renowned for their extraordinary artistic achievements.
Their artworks — intricate patterns, beautiful sculptures, masks, ornaments, and ritual objects — are truly stunning.
Equally rich is their music: the vivid imagery in their lyrics and the diversity of words used to praise each spirit reveal a deep and abundant poetic world.

This song is one sung to Mother Earth.
It helps us embrace the profound warmth and nurturing essence of the Great Mother — the abundant source of all life.

Iyalàwà Orisha O

Iyalàwà Atakiyoke
Tà re mo yì o, Ilẹ̀ Oba
Oba tó ra Orisha O
A wà ni rè Orisha O
Iyalàwà Atakiyoke

(Possible Translation)Oh Mother Earth,
Revered Elder, Mother Earth,
We see you, the Divine Queen of the Earth,
The Supreme Divine Mother who created the Orisha,
We are in your presence, O Orisha,
Revered Elder, Mother Earth.

From the Xhosa people of South Africa comes a song that connects us with the lineage of women —our mothers, our mothers’ mothers, and all the mothers who came before.

This chant calls upon the ancient mothers, honoring their creative power and tender, nurturing hands.
It is a prayer for their blessings, protection, and timeless wisdom.

The vivid, rhythmic repetitions celebrate the living traditions of African grandmothers and mothers —
a song of feminine power that transcends generations and time itself.

 Oh Mama Bakudala Babe Thandaza

Babe Thandaza

Babe Thandaza

 Oh Mama Bakudala Babe Thandaza

(possible translation) Oh, ancient Mothers, They all prayed. They all live in this song.

A powerful daily Tibetan chant for love, wisdom, and inner peace, meaning “The jewel is in the lotus.”　　It is a prayer to Avalokiteshvara, the Bodhisattva of Compassion, invoking wisdom, love, and serenity within.The repetition of these sacred words gently leads our consciousness beyond duality — beyond the separation of you and me.

Om Mani Padme Hum

Listen to Om Mani Padem Hum

Sung in the tradition of Kundalini Yoga.
It expands into eternity and infinity, merging universal energy with the finite,
bringing harmony to all layers of our existence.

Ra — the essence of fire, symbolizing the Sun
Ma — the energy of the Moon, the essence of water
Da — the essence of the Earth
Sa — the essence of the sky, infinity
Sa — the essence of the sky, infinity (repetition)
Say — to experience
So — I, the individual self, inhaling
Hum — infinity, exhaling

Ra Ma Da Sa

Sa Say So Hum

A Sanskrit mantra from the Hindu tradition.
A Universal Prayer for Happiness and Freedom for All Beings.

It is widely translated as:
“May all beings in all realms be happy and free, and may my thoughts, words, and actions contribute to that happiness and freedom.”

In Sanskrit, however, this phrase is more of an affirmation —
“I see all beings within my awareness as happy.”
It carries the vibrational power of the sacred word,
invoking harmony and collective well-being through sound itself.

Lokah Samastah Sukhino Bhavantu

Listen to Lokah

The beautiful Mount Haku has been praised in poetry since ancient times.
As its waters flow outward in all directions, nurturing countless lives, it has long been revered as a “Parent Deity,”
a sacred source of connection among all living beings.

Kukuri-Hime is traditionally worshiped as the goddess of this mountain,
and in Buddhist understanding, she is often identified with the Eleven-Faced Kannon —
the one who sees all and embraces all with compassion.

In this song, the beauty and blessings of Mount Haku are celebrated by weaving together three divine names and their sacred workings:

Kukuri-Hime — for her power of creating connection

The sacred mantra of the Eleven-Faced Kannon: On Makakyaroni Kaso Waka

An invocation for Mount Haku and the surrounding chain of sacred peaks

This song is a prayer that helps us remember our place —living in harmony with Heaven and Earth through the sacred presence of the mountains.